
Humans possess an apparently infinite capacity for cultural innovation. From the performance of intricate ceremonies to the design of complex microprocessors, human ingenuity has been channeled and diffracted through social learning into myriad distinct cultures. What were the precursors to our capacity for such behavioral diversity? What would a more simple "culture" look like? Primatologists have investigated these topics for decades, but only in the last few years has a clear picture of cultural diversity in another species begun to emerge.
While other primates clearly lack
the sophistication and meaning found in human cultures, recent studies show
remarkable behavioral diversity in chimpanzee populations that can only be
explained by social learning. Chimpanzees and humans shared a common ancestor
quite recently, and the social complexity and tool-making of chimpanzees is
well-known, so simple chimpanzee "cultures" may not be surprising. But orangutans?Pongo
pygmaeus, the red apes of Borneo and Sumatra
,
are better known as quiet loners than social innovators.Our common ancestor
with orangutans is not half so recent as chimpanzees. Who would expect to
find orangutan cultures?
This February, researchers representing all long-term orangutan field sites gathered to discuss and compare orangutan behavior during a remarkably successful and productive workshop. Carel P. van Schaik convened this event as an efficient and exciting way to investigate orangutan cultures. Among the twenty-four participants were: David Horr Agee, one of the pioneers of orangutan field research; Akira Suzuki, who has studied orangutans in Malaysian Borneo for nearly twenty years; Suci Utami Atmoko, Indonesia's premier orangutan researcher; Cheryl Knott, whose work at Gunung Palung has received repeated support form the Leakey Foundation; and Biruté Galdikas, who started her fieldwork at the instigation of Louis Leakey and whose exceptional career includes over three decades of work with the orangutans of Indonesian Borneo. Dr. Christophe Boesch provided useful feedback during the workshop based on his studies of chimpanzee cultural complexity.
In an atmosphere of collegiality and genuine teamwork, discoveries multiplied quickly. I presented video from my research at Suaq Balimbing and Ketambe (Sumatra), along with video provided by Dr. Knott, as a means of illustrating behavioral variants in wild orangutans. Participants also watched field videos brought by Anne Russon, Dr. Agee and Dr. Suzuki. The video clips triggered lively discussion that led to the identification of several new cultural variants. During presentations by representatives from each site, we compiled a matrix of socio-ecological data and behavioral repertoires.
Over three intense days the workshop
produced a focused image of orangutan cultural variation.
Some behaviors expected to show variation between populations, such
as building nest covers against the rain, turned out to be universal among
well-studied orangutan populations. Some
orangutan behaviors were found only at one site, like the orangutans at Kutai
using leaves to wipe their chins after eating fruits dripping with latex (the
same fruits are eaten elsewhere, and there are always leaves available, but
nowhere else do orangutans use leaves as napkins).
Perhaps most interesting were behaviors where the details varied between
sites. The kiss-squeak vocalization
provides an intriguing example. While all researchers have observed orangutans
giving kiss-squeaks, at one site (Ketambe) orangutans commonly put a hand
in front of their face while kiss-squeaking, and at another (Cabang Panti)
the orangutans often kiss-squeak while holding a handful of leaves near their
face, then drop the leaves.
The researchers also discussed social and ecological data, based on over 200,000 combined hours of orangutan focal observations. There were many similarities across all sites; the average active day length was 600-675 minutes, and females give birth only once every seven to nine years at every site with long-term records. There are some consistent differences between Bornean (P.p. pygmaeus) and Sumatran (P.p. abelii) orangutans. One apparent difference is that juveniles on Borneo spend more time with their mother after the birth of a new sibling than those on Sumatra. Other socio-ecological measures vary between sites. Ongoing analysis should reveal the main determinants of this variation.
In assessing socio-ecological
variables, participants perceived the need for standardization of definitions
and methods in data collection and analysis. Helen
Murrogh-Bernard and Simon Husson presented standardized definitions and
procedures for all orangutan field researchers to consider. Dr. Van Schaik
proposed simple measures of forest productivity for comparisons.
Ian Singleton
discussed methods for determining home ranges and population densities.
Dr.
Van Schaik and I recommended that all field projects incorporate videotaping
to improve investigations of subtle behavioral variations. Gwendolyn Beaver posted these standardized
methods and definitions on the Orangutan
Network website (www.orangutannetwork.net)
to facilitate inter-site comparisons for future orangutan research projects. All workshop participants agree that ongoing
discussion and collaborative research between sites is essential to a better
understanding of wild orangutans.
Sadly, the future of wild orangutans remains imperiled. Dr. Van Schaik noted that this workshop resembled a salvage operation, retrieving what information is available from some populations no longer accessible to researchers. Suaq Balimbing, the only site where orangutans were regularly observed using feeding tools, was pillaged by illegal loggers and then closed due to political unrest in 1999. Most orangutan research sites on Sumatra are in similar jeopardy. Several of the earliest orangutan field research sites on Borneo have been clear-cut. Others are threatened by mining operations and forest fires.
Each study of wild orangutans has unveiled a behavioral repertoire unique to that population. It is hard to estimate how many unstudied orangutan cultures have already been lost, and harder still to contemplate how many may be lost in the coming years. Hopefully the energy, compassion and spirit of cooperation in evidence at the Orangutans Compared workshop can also be channeled into efforts for orangutan habitat conservation.
Michelle Y Merrill is finishing her dissertation on orangutan cultures and tool use for her PhD in Biological Anthropology and Anatomy at Duke University. Her field research was funded by the L.S.B. Leakey Foundation and the National Science Foundation.
The Orangutans Compared workshop was hosted by the L.S.B. Leakey Foundation, and underwritten by the Richard and Rhoda Goldman Fund, the Christensen Fund and the Celerity Foundation, with a special reception for the participants hosted by Ann and Gordon Getty.
Shorter versions of this article were published in the Fall 2002 AnthroQuest and in Anthropolgy News 43(7), October 2002.
Orangutan Cultures Press Release: January 02, 2003
Campaign to Stop Ladia Galaska and Save the Orangutans of Leuser
Links to Orangutan Cultures Online Articles
This page was posted on 25 November 2002 © Michelle Y. Merrill. Permission granted for legitimate, non-profit academic/educational use, including reprinting for class readers.