Nathaniel Hawthorne
I don't have a bio for Hawethorne, nor do I have plot synopses. Hawthorne will be on the GRE, so read the synopses that are available online. You can get by, however, just by knowing the names of the characters in his books.
Scarlet Letter
Names to associate with Scarlett Letter
- Roger Chillingworth (the husband)
- Reverend Arthur Dimmesdale (the lover)
- Hester Prynne
- Pearl
The House of Seven Gables
Associate these names with The House of Seven Gables:
- Hepzibah Pyncheon
- Maule, Phoebe, Holgrave, Clifford Pyncheon
- The theme: the sins of the father visited upon later generations
The Blithedale Romance
- Miles Coverdale
- Hollingsworth
- Zenobia
- Priscilla
- Blithedale Farm (based on Brook Farm)
Biographical Info -- Brook Farm
Brook Farm, a transcendentalist Utopian experiment, was put into practice by transcendentalist former Unitarian minister George Ripley at a farm in West Roxbury, Massachusetts, at that time nine miles from Boston. The community, in operation from 1841 to 1847, was inspired by the socialist concepts of Charles Fourier. It was based (as many later utopias would be) on the concept of self-reliance, which powers much of the utopian movement. The actual farm they lived on was influential to many writers like Thoreau as they rejected civilization and its injustices and desired to be secluded. The Brook Farm utopia was intended to rely on agriculture, whereas the moderately more successful utopia of the Oneidas was based on consumer goods like furniture.
Agriculture was never very successful at Brook Farm, which in fact was sited
on land not very suitable for agriculture. Brook Farm also was an educational
enterprise, and ran schools at all levels from primary to preparation for
college. These, in fact, were the financially profitable part of Brook Farm's
operations.
Nathaniel Hawthorne spent time at Brook Farm and presented a fictionalized
portrait of it in his novel, The Blithedale Romance. (He acknowledged the
resemblance in his introduction, saying "in the 'Blithedale' of this
volume, many readers will probably suspect a faint and not very faithful shadowing
of Brook Farm, in Roxbury, which (now a little more than ten years ago) was
occupied and cultivated by a company of socialists.") Some have seen
a resemblance between Margaret Fuller and Hawthorne's fictional character
Zenobia. In the novel, a visitor—a writer like Hawthorne—finds that hard farm
labor is not conducive to intellectual creativity:
We had pleased ourselves with delectable visions of the spiritualization
of labor.... [but] the clods of earth, which we so constantly belabored and
turned over and over, were never etherealized into thought.
Our thoughts, on the contrary, were fast becoming cloddish. Our labor symbolized nothing, and left us mentally sluggish in the dusk of the evening. Intellectual activity is incompatible with any large amount of bodily exercise. The yeoman and the scholar—the yeoman and the man of finest moral culture, though not the man of sturdiest sense and integrity—are two distinct individuals, and can never be melted or welded into one substance.
During its later years, the Brook Farm community became more and more committed to Fourierist theories, and committed itself to building an ambitious communal building known as the "Phylanstery." When this building caught fire and burned to the ground in 1846, the community's hopes perished with it.