Midterm paper

War In Spencer's Amoretti

October 1, 2002

 

            The eighty-nine sonnets that compose Edmund Spenser’s Amoretti emphasize his interest in the beauty of human relationships.  His ideals of beauty drive the sonnet sequence in a search for peace and acceptance (De Vere 2).  Spenser’s devotion to form produces a clear rhetorical structure consistent with the liturgical calendar of the Church of England.  The sonnets, “were written to correspond with consecutive dates, beginning on Wednesday 23 January 1594 and running, with one interval, through to Friday 17 May 1594,” sequentially coinciding with the scriptural readings for each day (Larsen 3).  Beyond this enthusiasm for form, Spenser uses the sonnet sequence to tell the story of his own courtship with Elizabeth Boyle (or Elizabeth Peace) (Jones 336).  Spenser employs the subtle, yet rigid structure of the liturgical calendar while addressing the pain and torment of his courtship of Elizabeth.  In order to address the difficulties of his courtship, Spenser draws upon Petrarch.  Spenser’s Amoretti is undoubtedly grounded in the Petrarchan forms of tribute, often focusing on the, “proud and cruel fair form,” of the lady (Martz 110).  The Petrarchan conceit of war appears throughout the sonnet sequence in a variety of forms.  To understand how Spenser utilizes the war conceit, one must follow the progression of war within the sequence.  Examination of the various forms of war that Spenser uses throughout the Amoretti reveals the pain and turmoil he attaches to love as well as questions surrounding authentic authority. 

 

            The conceit of capture and siege, which appears within the first sonnet of the Amoretti, contributes to the war motif that appears throughout the sonnet sequence.  Spenser writes, “Happy ye leaves when as those lilly hands,/ Which hold my life in their dead doing might,/ Shall handle you and hold in loves soft bands,/ Lyke captives trembling at the victors sight” (Spenser 343).  Within these lines, “captivity is clearly metaphoric,” representing the ultimate goal of the Elizabeth’s acceptance (Deneef 69).  His beloved’s acceptance corresponds to their shared captivity.  Thus, success lies in love’s victory over him and Elizabeth.  The focus of the war motif initially emerges with love represented as war.  Spenser presents his thoughts in terms of “treason, capture, and bondage in order to express the war-like situation of love he experiences” (Johnson 36).  Thus, the early part of the sonnet sequence is negative and often, death-directed in its focus.  Spenser identifies the failed war with his death.  Moreover, he is consitent in his representing the successful end of war as coming with the captivity of both him and Elizabeth.  Thus, the identification of the initial focus of the sequence as ‘death-directed’ occurs as a result of Spenser’s faithful representation of love as war.   

 

            Spenser associates the pursuit of love as war later in the Amoretti with sonnets LVII and LXIX.  He writes, “High time it is, this warre now ended were:/ Which I no lenger can endure to sue,/ Ne your incessant battry more to beare” (Spenser 372).  Here, one clearly sees that Spenser refers to his pursuit of his mistress, his desire for her mutual love, as a war.  Further, the use of ‘sue’ to mean follow implies to both pursue and prosecute.  Spenser identifies courtship with a warfare that he wants to end.  By sonnet LXIX, the tone has turned to one of reflection.  He addresses the subject of poetic immortality through an examination of the spoils of war.  He records the, “labour and long toyle,” that reveals love as his captor (Spenser 379).  Just as the spoils of war commemorate the battles of war; his sonnets will immortalize him and his war of courtship.

 

            Spenser not only uses war to describe the tormented courtship, but also addresses his mistress in military terms.  Spenser clearly evokes the Petrarchan conceit of the “sweet warrior” as he describes, addresses, and complains to his cruel beauty (Jones 339).  As one reads the Amoretti, the Canzoniere’s influence is obvious.  Petrarch’s twenty-first sonnet addresses Laura, “I have offered you my heart a thousand times/ O my sweet warrior, only to make peace/ with your lovely eyes: but it does not please you/ with your noble mind, to stoop so low” (Petrarch).  This sweet warrior with lovely eyes closely resembles Spenser’s Elizabeth.  His love, the lady herself, is “that which ‘cruelly tormenteth,’ it is sometimes ‘meane’ or ‘proud,’ and is that which inspires the soul to life” (Johnson 33).  In the first lines of sonnet XXIX, Spenser explains that the lady, “doth deprave/ my simple meaning with disdaynfull scorne” (Spenser 358).  She unfairly corrupts his honest meaning.  He goes on to refer to the spoils of war as seen in sonnet LXIX.  Rather than examining the spoils of war in terms of poetic immortality, Spenser regards the spoils of war as the gaining of the lady’s affections. 

 

            Reason rules sonnet XXXVI as Spenser directs his thoughts to the lady who he loves.  He reminds her, “But when ye have shewed all extremityes,/ Then thinke how little glory ye have gained: By slaying him, whose lyfe though ye despise,/ Mote have your life in hoonour long maintayned” (Spenser 362).  Here, Spenser makes a logic-based argument in order to defend himself against the cruel torment of his mistress.  He points out the lack of glory in hurting the man who honors her regardless of her despising him.  His argument attempts to justify his worthiness for peace and love.  Further, this statement emphasizes the lady’s being either oblivious or unfeeling.  The unfeeling and cruel nature of Spenser’s love continues to emerge in terms of tyranny and captivity.  He clearly spends much time using war to describe the woman herself. 

 

            The lady’s cruelty is undoubtedly a matter of perspective.  The association between fairness and goodness, firmly established within the Amoretti, develops as a result of the constant conflict between kindness and cruelty (Gibbs 74).  Just as Spenser devotes sonnet XXXVI to a reasonable argument in defense of fair treatment, he directly speaks to his love in sonnet LVII expressing his weakness and pain.  He, again, evokes rational thought to ask, “Ye cruell one, what glory can be got/ In slaying him that would live gladly yours?” (Spenser 373).  In this argument, the reader again sees Spenser’s view of his mistress as cruel.  Yet, he continues to seek her love and acceptance.  One of the most striking Petrarchan martial references lies within this sonnet as Spenser asks, “Sweet warriour when shall I have peace with you?” (Spenser 372).  This first line of his defense echoes the second line of Petrarch’s twenty-first sonnet.  Beyond the concept of rational argument and the literal reference to his ‘Sweet warrior,’ Spenser writes of his Elizabeth’s “cruel stoures” (Spenser 373).  These incessant attributed assaults on the poet’s life have become too much to bear.  While love is war, she is the tormenter advancing the war.  This concept of “the ‘cruel fair,’ which is a part of the sequence…is found to be more in the eye of the beholder than in the nature of the mistress” (Gibbs 74).  Thus, Spenser’s beloved is not truly cruel and tormenting.  Rather, this is his way of justifying his failure and rejection. 

  

            Expanding on his mistress’ cruelty, Spenser focuses on her specific weapons.  The Petrarchan conceit of eyes as weapons permeates throughout the Amoretti.  In sonnet X, Spenser writes, “See how the Tyrannesse doth joy to see/ The huge massacres which her eyes do make:/ And humbled harts brings captives unto thee/ That thou of them mayst mightie vengeance take” (Spenser 348).  These military images serve well to emphasize the torment that her eyes generate.  The eyes become “an engine of war” (Johnson 89).  Sonnet XII begins with Spenser seeking “her hart-thrilling eies” (Spenser 349).  This idea of her eyes as ‘hart-thrilling’ recalls the idea of heart-capturing and further, the concept of the eyes as forces, which lie waiting to ambush the lover’s heart.  This ambush occurs later within the sonnet when, “A wicked ambush which lay hidden long/ In the close covert of her guilefull eyen,/ Thence breaking forth did thick about me throng” (Spenser 349).  The ambush from her eyes captivates him.  Notably, he examines the eyes separately from the mistress.  They, alone, perform the capture and the ambush.  Thus, the fragmentation Petrarch performs on Laura arises. 

 

            Sonnet XXXVI maintains the relationship between the mistress’ eyes with captivity.  Spenser writes, “Is there no meanes for me to purchace peace,/ Or make agreement with her thrilling eyes:/ But that their cruelty doth still increace,/  And dayly more augment my miseryes” (Spenser 362).  As Spenser tries to make peace with the eyes, he furthers the fragmentation of his Elizabeth.  The eyes are cruel weapons that thrill, or enthrall, holding Spenser captive.  Sonnet LVII expands on the idea of ambush and captivity with the eyes shooting arrows: “Seeing my hart through launched every where/ With thousand arrows, which your eies have shot” (Spenser 373).  Her eyes, like a lance, have pierced his heart throughout.  This calls specifically on line two of Petrarch’s eighty-sixth sonnet.  Within this Canzoniere sonnet, Petrarch writes, “I always hate that window from which Love,/ has already shot a thousand arrows at me” (Petrarch).  Through Spenser’s use of this Petrarchan concept, he develops the eyes not only as weapons, but warriors with their own weapons.  The overall effect of Spenser’s use of the eyes as weapons lies in the development of his beloved as a warrior.  While one can distinguish two different uses for Spenser’s implementation of war in these cases, it is important to see their interdependence. 

 

            Love as war and the woman as warrior are prominent notions throughout the sequence.  While the poet as warrior occurs less, it is yet another use of the war conceit to address the torment of courtship.  In sonnet XIV, the poet addresses his own military strength.  He writes, “Retourne agayne my forces late dismayd,/ Unto the siege by you abandon’d quite,” in a discussion of upon his own physical strength (Spenser 350).  His artillery comes in the form of, “Playnts, prayers, vowes, ruth, sorrow, and dismay,” in contrast to the lady whose eyes serve as her weapons.  Sonnet LII also shows Spenser in the terms of a warrior.  Here, however, he has failed.  He is the, “prisoner led away with heavy hart,/ Despoyld of warlike armes and knowen shield.”  Spenser admits, “I now my selfe a prisoner yield,/ To sorrow and to solitary paine” (Spenser 370).  Love has stripped him of his weapons.  He has become a prisoner of solitude just as Petrarch considered himself caught in an “earthly prison” in his eighty-sixth sonnet (Petrarch).  These poetic demonstrations of the lover’s failure focus on the attempts “to dominate and possess woman’s will by art, by magic, by sensory illusions, and threats – by all instruments of culture except and normal means of persuasion” (Johnson 36).  While Spenser does use logical arguments to defend himself against the lover’s rejection, when he assesses his own military might, the reader sees hopelessness and distress.  Here, one can see the function of the sonnets as “a means of self-realization…he treats the theme of love’s progress concomitantly with the theme of a poet’s progress” (Johnson 13).  Thus, the poet as warrior appears as Spenser fighting against himself and his own failure.  Further, the poet as warrior essentially appears as the poet as prisoner. 

 

            Throughout the constant allusions to war in terms of captivity, bondage, weapons, and tyranny, Spenser clearly keeps one goal in mind: peace.  His seeking peace is the ultimate trial as he complains to, honors, and laments his lover.  Spenser begins sonnet XI writing, “Dayly when I do seeke and sew for peace” (Spenser 348).  This daily challenge to find peace relies on Elizabeth’s acceptance of his honest love.   A note of desperation comes, in sonnet XXXVI, as Spenser asks, “Is there no means for me to purchace peace” (Spenser 362).  Here, he seeks a truce with her eyes.  His constant efforts to end the torment and pain seem hopeless.  Recalling Petrarch’s same effort to make peace with his sweet warrior’s eyes, the Petrarchan influence once again becomes evident.  However, Spenser expands this effort for peace, as it is a daily effort that he pursues with his beloved through an ironic combination of desperation and logic.  In sonnet XLIV, Spenser brings his efforts for peace into the light of his own personal civil war as he writes, “But this continuall cruell civill warre,/ The which my selfe doe make:/ Whilest my weak powers of passions warreid arre,/ No kill can stint nor reason can aslake.”  He goes on to explain that as the alarms of war sound, he finds both renewed grief and passion leading him, “To battaile fresh against my selfe to fight.  Mongst whome the more I seeke to settle peace, The more I fynd their malice to increace” (Spenser 366).  The poet’s renewed battle against the self creates yet another failure in this war of love. 

 

            Success and peace lie in the captivity of both the poet and the mistress.  This idea, carried from the first sonnet, drives sonnet LXV.  In this complex sonnet, Spenser likens Elizabeth to a caged bird.  However, this captivity is voluntary as he points out, “The gentle birde feeles no captivity/ Within her cage, but singes and feeds her fill” (Spenser 377).  While torment and pain came with the poet’s captivity, his mistress’ captivity brings peace not only to him, but to her as well.  Spenser writes, “There pride dare not approach, nor discord spill/ The league twixt them, that loyal love hath bound:/ But simple truth and mutuall good will,/ Seekes with sweet peace to salve each others wound” (Spenser 377).  This peace attained through captivity illustrates the woman’s compliance and acceptance coming with her being caged in marriage. 

 

            When the poet’s peace comes with the captivity of the lady, questions surrounding gender reversal within the sonnet sequence confront the reader.  By describing Elizabeth in terms of a warrior, he appears to be describing her as powerful.  However, this power is actually artificial.  In one respect, the power he gives her is false simply because it is given.  He imparts to her the attributes of the warrior.  His giving her the power implies that he has the authority over her to assign power.  One can also interpret the power he offers her as false because of the lack of her voice.  Throughout the entire sonnet sequence, the war-like courtship appears through the thoughts and feelings of Spenser.  The reader never hears Elizabeth’s voice in terms of war.  Above all, she fails to have true power because the likeness to a warrior is truly negative.  As a warrior, she holds him captive and torments him.  She opposes every aspect of feminine beauty and thus, opposes her gender role.  It seems that Spenser describes her in terms of a warrior in order to evoke his negativity towards her rejection of him.  Thus, the warrior image is not truly describing her in terms of power over him, but of a woman who steps out of her given sphere.  The first time Spenser describes her in terms of a delicate woman is when she is captive within the cage showing her as gentle, singing, needing for care, and needing to take care of others (Spenser 377). 

 

            Through examining the progression of the use of the Petrarchan conceit of captivity, one sees that Spenser utilizes war to evaluate love itself, the lady as warrior, the lady’s weapons, him as failed warrior, and the search for peace.  Peace, in the end, comes at the expense of freedom.  However, A. Leigh Deneef argues that Spenser justifies this captivity as, “an opportunity for speaking metaphorically rather than a condition of semantic reduction” (Deneef 70).  Unfortunately, the false power given to Elizabeth as a sweet warrior develops her captivity as a renunciation of the little or false power that Spenser had previously given her.  Thus, the war conceit flowing throughout the Amoretti clearly serves a multitude of purposes for Spenser.  Overall, he is able to recall Petrarch while examining his own courtship.  More specifically, the war conceit allows Spenser to develop a variety of perspectives of evaluation.  He is able to address each aspect of his relationship in terms of war.  Therefore, he is able to set each in comparison to the other while at the same time evoking the pain and turmoil he associates with love. 

 

 

 

 

Works Cited

Deneef, A. Leigh.  Spenser and the Motives of Metaphor.  Durham, NC: Duke

University Press, 1982.

 

De Vere, Aubrey, LL.D.  Essays Chiefly on Poetry. Vol I.  London: Macmillan and Co.,

1887.

 

Gibbs, Donna.  Spenser’s Amoretti: A Critical Study.  Hants, England: Scholar Press,

1990.

 

Johnson, William C.  Spenser’s Amoretti: Analogies of Love.  London: Associated

University Presses, Inc., 1990.

 

Jones, H.S.V. A Spenser Handbook.  New York: Appleton-Century-Crofts, Inc., 1930.

 

Larsen, Kenneth J. Edmund Spenser’s Amoretti and Epithalamion: A Critical Edition. 

Tempe, AZ: Medieval & Renaissance Texts & Studies, 1997. 

 

Martz, Louis L.  From Renaissance to Baroque: Essays on Literature and Art.  Columbia,

Missouri: University of Missouri Press, 1991.

 

Petrarch, Francesco.  “The Canzoniere.”  The Petrarchan Grotto.  A.S. Kline. 

http://petrarch.reeservers.com  16 June 2002.


Spenser, Edmund.  “Amoretti.”  English Sixteenth-Century Verse: An Anthology. 

Richard S. Sylvester, Ed.  New York: W.W. Norton & Co., 1984.  343-392.

 

 


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